Saturday, March 9, 2013

Elder's Meditation of the Day March 9



Elder's Meditation of the Day March 9
"In the life of the Indian there was only one inevitable duty, the duty of prayer, the daily recognition of the Unseen and Eternal. His daily devotions were more necessary to him than daily food."
--Charles A. Eastman (Ohiyesa), SANTEE SIOUX
The most important habit one can develop is the daily act of prayer. Prayer is our eyes, our ears, our feelings, our success, our guidance, our life, our duty, our goal. There really is only prayer and meditation. We can only help others through prayer. We can only help ourselves through prayer. You can never become an Elder unless you pray. You can never stay an Elder unless you pray. You never get wisdom unless you pray. You never understand unless you pray.
Great Spirit, today, teach me to pray.

Friday, March 8, 2013

Elder's Meditation of the Day March 8

Elder's Meditation of the Day March 8

"Balance is implicit in the Red Road. When you're on the Red Road, you are in the center. Yet, you do not go to either extreme, and you allow both sides to exist. This is accomplished by continually postponing surrendering to temptation, whatever it may be. It is saying `later' instead of `no.'"
--Dr. A.C. Ross (Ehanamani), LAKOTA 

The Sacred Path of life has a middle, a left side, and a right side. As human beings, we are designed to walk this middle path as much as we can. As we walk, we will stray to the left and to the right and come back to the middle. Straying to the left or right side is as sacred as being in the middle. Sometimes we call this straying our mistakes. We are designed by the Creator to walk the Sacred Path of life, and realize that our mistakes are the source of lessons. These lessons give us our wisdom. It is not wrong that we are tempted. What matters is what we do with the temptation.

Great Spirit, today, let me enjoy the Sacred Path of Life.

Elder's Meditation of the Day March 8



Elder's Meditation of the Day March 8
"Balance is implicit in the Red Road. When you're on the Red Road, you are in the center. Yet, you do not go to either extreme, and you allow both sides to exist. This is accomplished by continually postponing surrendering to temptation, whatever it may be. It is saying `later' instead of `no.'"
--Dr. A.C. Ross (Ehanamani), LAKOTA
The Sacred Path of life has a middle, a left side, and a right side. As human beings, we are designed to walk this middle path as much as we can. As we walk, we will stray to the left and to the right and come back to the middle. Straying to the left or right side is as sacred as being in the middle. Sometimes we call this straying our mistakes. We are designed by the Creator to walk the Sacred Path of life, and realize that our mistakes are the source of lessons. These lessons give us our wisdom. It is not wrong that we are tempted. What matters is what we do with the temptation.
Great Spirit, today, let me enjoy the Sacred Path of Life.

Elder's Meditation of the Day March 7



Elder's Meditation of the Day March 7
"We are responsible for the condition of the Earth. We are the ones who are responsible and we can change that. If we wake up, it is possible to change the energy. It is possible to change everything."
--Hunbatz Men, MAYAN
The environment we want outside will be created by the mental pictures we have inside our heads. We must have the right environmental picture as well as the right values. These values will give the mental picture its true meaning. If we respected Mother Earth, we would not throw garbage on Her, nor would we put poison in Her. We would not misuse Her in any way. Mother Earth is like She is today because of the mental pictures of previous generations as well as the mental pictures of our own generation. If we want the environment to change, each individual must change their mental picture. "As within, so without."
Great Spirit, today, let me be alert to Your guiding voice.

Wednesday, March 6, 2013

Elder's Meditation of the Day March 6



Elder's Meditation of the Day March 6
"And there are Four Corners of the Earth that we talk about, the Four Colors of people, and the Four Winds. You see the winds - they are spirits."
--Grandfather William Commanda, ALGONQUIN
The Elders teach us about the four directions. If we learn about direction, we also learn about attention, about focus, and about power. Each direction has spiritual power. In the morning, go outside, face the east and get still; then, listen to your thoughts. After you have done this for a while, turn and face the west. Get quiet once again and listen to your thoughts. Did your thinking change when you changed direction?
Great Spirit, teach me the power of the four directions.

Tuesday, March 5, 2013

Elder's Meditation of the Day March 5



Elder's Meditation of the Day March 5
"I have always searched for my place and my people."
--Wendy Rose, HOPI/MIWOK
For every human being to feel connected, we must have the feeling of belonging. That is one of the values and benefits of a culture: it creates the feeling of belonging. If for some reason, while you were growing up, you did not develop the feeling of belonging, a search will be triggered and a restlessness will be present in your heart. You will have a hole inside you, something missing, until you find your place and your people. Remember, we can get this feeling of belonging when we realize we belong to the Great Spirit and that He really loves us a lot.
My Creator, today, I belong to You. Let me feel Your presence. Thank You.

Monday, March 4, 2013

Fried Biscuits


Fried Biscuits More Recipes Like This

Outdoor Bread recipes

Recipe photo
Click photo to enlarge
Ingredients: Metric Units
butter for frying
1 can refrigerated biscuits

You will need:
skillet or griddle
stove
Directions:
My kids enjoy these biscuits so much, we make them at home as well as at the campground. A great idea for a hot side dish alongside a bucket of fried chicken, or sprinkle with sugar for a quick "homemade" dessert.

Lay out a cutting sheet or a large plate. Peel the label off the refrigerated biscuits and press into the seam with the handle of a spoon or fork.

Light the stove and adjust to a medium flame. Melt the butter in the skillet or on the griddle.

Peel each biscuit into two halves. Place each half on the griddle. Fry until the biscuit is golden brown - you'll see the "cooked" just at the very edge of the bottom of the biscuit. Flip and fry the other side. (If you don't pull them into halves, they'll end up gooey inside.)

Serve as a side dish, or a snack with a little butter, or with sugar as a dessert. 
Submitted by 
Contributed on:  and modified on Monday March 15th, 2010

Elder's Meditation of the Day March 4



Elder's Meditation of the Day March 4
"My father told me that Hopi earth does contain my roots and I am, indeed, from that land. Because my roots are there, I will find them."
--Wendy Rose, HOPI/MIWOK
Everything that comes from the earth will return to the earth. We should be able to realize the connectedness to the earth. We should be able to feel toward Her just like She is our real Mother. We can easily feel this connectedness if we can answer these three questions: why am I?, who am I?, and where am I going? If we cannot answer these questions, then perhaps we need to talk to the Elders. Go to the Elders and ask, "Grandfather, why am I?; Grandmother, who am I?; Oh Great One, where am I supposed to go?" The Elders will help us with these three questions.
Grandfather, help me to stay centered today.

Sunday, March 3, 2013

raymond_yellow_thunder



raymond_yellow_thunder.jpg


raymond_yellow_thunder.jpg
For Native American Liberation through Socialist Revolution!
(Part 1) Forced Sterilizations, Racist Terror, and the Native American Uprising of 1972-1973
By Steven Argue
Introduction
Currently, there are roughly 5.2 million Native Americans in the United States.  From the beginnings of European colonization they have suffered genocide and theft of land.  On the small tracts of land left to Native Americans they suffer 70% unemployment.  One out of every four Native Americans is officially living in poverty.  29.9% of Native Americans have no health insurance.  Many Native Americans on reservations still lack running water and electricity.  Native Americans are three times more likely to be homeless than are non-Natives.  Life expectancy for Native Americans in South Dakota is 65.99 years while it is 80.79 years for whites in the same state.  Native American infant mortality is nearly double what it is for whites, with Native American infants 1.7 times more likely to die than white infants in their first year of life.
Poverty and neglect is common on reservations.  For instance, on the Pine Ridge Reservation of South Dakota median income is $2,600 to $3,400 a year, unemployment is 83-85%, 97% of people are below the federal poverty line, housing is of poor quality and scarce, and there is a lack of commercial infrastructure, technology, and industry to provide any income.  Life expectancy on the reservation is 48 years for men and 54 years for women.  Radioactive contamination from uranium mining is blamed for an epidemic of cancers and miscarriages on the reservation.
Native Americans are also subjected to environmental racism and, as a result, suffer increased cancers and other problems inflicted on their economy, health, and environment.  For instance, in 1997 the Clinton / Gore administration abandoned 1993 rules directed at controlling paper mill dioxin pollutants.  That dioxin is being dumped into rivers where contaminated fish are eaten by Native American residents of reservations.  Radiation is also a problem.  For instance, Navajo, Ogallala Lakota, Nez Perce, Hopi, South Piute, Spokane, Western Shoshone, Yakima, Colville, Coeur d’Alene, Kalispell, Umatilla, Klickitat, and Cherokee reservation lands and waters have all been horribly contaminated by uranium tailings and other nuclear wastes.  For example, radioactive waste was disposed of across the ground on Cherokee land, supposedly as fertilizer.
In 1973, when traditional Indians of the Pine Ridge Reservation and the American Indian Movement (AIM) occupied the town of Wounded Knee, all of these conditions existed, and much worse.  Native American women suffered rampant forced sterilization by the government.  Native children were sent to boarding schools where they suffered many injustices, including beatings for speaking their native languages.  In addition to being subjected to continued genocide, Native Americans were among those being drafted and commanded to carry out theAmerican War in Vietnam.  Violence against Natives in the United States, including rape and murder, was so prevalent in some areas that Natives avoided even driving through certain towns.  In addition, in the movies, the hero John Wayne murdered Indians while racist stereotypes prevailed.   While the struggle for the rights of Native Americans is far from complete, the heroic struggles of AIM members and allies helped remedy some of these problems.
Today AIM has been splintered and nearly destroyed through a combination of FBIsponsored death squad murders, police violence, FBI violence, frame-ups, infiltration, disruption, and a tactic known as “snitch jacketing”, where FBI infiltrators create animosity, distrust, and violence by accusing loyal members of being FBI.  From that violence, and still existing infiltrators, the FBI has done much to destroy the unity and reputation of AIM.  Before considering such accusations, one must become familiar with AIM’s accomplishments and the murderous enemy they were up against.
AIM’s Exposure of Forced Sterilization
One of AIM’s first big successes was in exposing the U.S. government’s genocidal policy of forced sterilization.  Documentation of the policy was discovered and exposed by AIM when they occupied and trashed the Washington headquarters of the Bureau of Indian Affairs (BIA) for a week in 1972.  The sterilizations were carried out with federal funding by the Indian Health Service (IHS) through coercion or without the knowledge or consent of the victims.  As documents revealed, this forced sterilization program was carried out by the IHS under the leadership of the BIA.
Sterilizations would be carried out without consent while performing other procedures, like appendectomies, or, in other cases, women would be falsely convinced of the need for hysterectomies.  In other cases, coercion was used, with healthcare professionals demanding sterilizations in return for future health care needs or keeping their children.  Women were lied to in other ways as well, like being convinced that hysterectomies were reversible.  Full blooded Indians were particularly targeted.
A 1974 study found that 42% of Native American women of child bearing age had been sterilized.  And, not surprisingly, the Bureau of Census Reports documented a steep decline in Native American births between 1960 and 1980.
Native American women were not the only victims.  Similar government programs have been uncovered that targeted Blacks, Latinas, and the poor in a number of states, including 20,000 women who were sterilized in the state of California.  The United States carried out similar programs internationally.  For instance, the Peace Corps carried out sterilizations of Quechua Indian women in Bolivia without their knowledge or consent.  In Peru, the brutal U.S. backed government of Alberto Fujimori carried out 300,000 forced sterilizations of Quechua women between 1996 and 2000.
In 1975 the U.S. Congress, for the first time, passed laws making the use of federal funds in carrying out forced sterilizations and forced abortions illegal.  In 1976, the U.S. government, through the General Accounting Office, admitted to a policy of forced sterilization directed at Native American women.  In 1988, the U.S. government, for the first time, adopted the 1948 United Nations Convention on the Prevention and Punishment of Genocide which prohibits “acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, such as…imposing measures intended to prevent births within the group…”
Many people think that eugenics fell out of favor in the United States after Adolf Hitler’s infamous go at it, but the practice was alive and well in the United States up until at least the mid-1970s.  AIM’s exposure of these crimes, found out through occupying enemy territory at BIA headquarters in 1972, was a first step towards the apparent elimination of the policy in the United States.
Racist Terror, Government Impunity
In 1972, Native American rancher, Raymond Yellow Thunder, was attacked by racists, stripped from the waste down, and forced into an American Legion bar where people made fun of him, forced him to dance, and put cigarettes out on him.  Raymond was then taken out back, beaten nearly to his death, and stuffed into the trunk of a car where he died.  Before AIM became involved, two of the white murderers of Raymond Yellow Thunder, Melvin and Leslie Hare, were charged with assault and battery and released without bail.
This was par for the course in South Dakota where, despite murderous violence against Native Americans being common, no white had ever been convicted for murdering a Native American in South Dakota’s entire history.  Whites faced the same impunity for their racist terror against Native Americans in South Dakota as occurred against Blacks in the South.  In South Dakota, racists freely kept signs up on their bars, stores and restaurants saying, “No Dogs or Indians Allowed”.  The capitalist state was allowing the same kind of racist terror as had occurred in the south under the semi-fascist rule of KKK death squads working with local police, courts, and the Democrat Party.
Protesting for justice for Raymond Yellow Thunder, 4,000 Native Americans marched on the town of Porcupine and took it over for four days. After AIM protests, criminal charges were upped from the meaningless charges of “assault and battery” to three people being charged with second-degree manslaughter and a fourth charged with false imprisonment. The Hare brothers were convicted and sentenced to a year in prison.  For the first time in South Dakota’s history, whites did time for murdering a Native American.
While a year’s sentence is obviously insufficient for kidnapping, torture, and murder, this punishment by the U.S. government marked the end of a 200 year open season on the lives of Native Americans.  The last time there had been any justice for the murder of Native Americans in South Dakota was in 1876 when warriors of the Lakota, Northern Cheyenne, and Arapaho nations, led by Crazy Horse, defeated Custer’s forces at the Battle of the Little Big Horn.  Custer was killed along with 267 of the Indian murdering soldiers under his command.  Custer and his forces were involved in an ongoing genocide against Native Americans.  This included Custer’s attack on a Cheyenne village on the Washita River on November 27, 1868 where Custer’s forces slaughtered 100 Cheyenne men, women, and children, burned their village, and slaughtered 800 horses.  At the Battle of the Little Bighorn, Custer had it coming.
Part of the reason Crazy Horse brought a unified force of Native Americans together against the U.S. military was the fact that he could see what was coming for the future of Plains Indians as a stream of devastated Native American refugees flowed into the Dakotas from Minnesota.  In Minnesota it was open season on Native Americans.  Mass murder included the hanging of 38 Native Americans in Mankato, Minnesota on December 26, 1862.  It was the biggest mass hanging in U.S. history.  Abraham Lincoln actually gave it his official OK.
This author grew-up in Minnesota.  I was taught in elementary school that there had only been one hanging in Minnesota’s history, the hanging of a woman, and it was botched.  Minnesota patriotism was instilled in us as we were taught that this was why Minnesotans got upset with the death penalty early on and abolished it.  As usual, America’s propagandistic history treated Native Americans as non-people, and by the way it was written, the Mankato mass hanging of 38 people never happened.
In 1973, of all places, a town named Custer, South Dakota became the next horrific ground zero in the struggle against racist murder.  The incident started at Buffalo Gap, South Dakota when a 22 year-old Native American, Wesley Bad Heart Bull, tried to order a drink at a bar.  For this “crime”, the whites in the bar dragged him out and beat him.  One person involved, a white businessman named Darold Schmidt, said, “I’m going to kill an Indian” before he stabbed and killed Wesley Bad Heart Bull.  Despite witnesses to this premeditated murder, Schmidt was charged with second degree manslaughter and released on a $5000 bond.
Wesley’s mother, Sarah Bad Heart Bull, called in AIM.  A court hearing on the case was being held in Custer and AIM brought 200 people.  All but four of the people supporting Wesley were denied entrance to the court by cops in full riot gear.  Cops attacked protesters, Native Americans fought back, grabbing the swinging night sticks from the cops and giving back what the cops had attempted to deliver.  Fed up with the racist police violence and lack of justice, people ran to a gas station where they got gasoline to make Molotov cocktails.  With these they burned down the courthouse, chamber of commerce, and two police cars causing $2 million dollars in damage.
Darold Schmidt pleaded guilty to Second Degree Involuntary Manslaughter and served one day in jail.  For trying to enter the courthouse, Sarah Bad Heart Bull, was struck by police in the face with a baton and she served a five month sentence on a charge of assaulting an officer.  AIM leaders Dennis Banks and Russell Means were convicted on charges of inciting a riot.  In reality, it was a brutal and racist system that incited that riot.
It was the audacious action in Custer, combined with festering anger over a multitude of injustices that helped serve as an inspiration for the next action, the 73 day armed occupation of the town of Wounded Knee, South Dakota.
Today, as the propaganda campaign has intensified against everything done by AIM, including Wounded Knee, it is important to review the gains Native American people made, in large part as a result of the sacrifices made at Wounded Knee.   Wounded Knee woke many Native Americans up to a struggle for their own survival, woke the majority of Americans to the continued existence of Native Americans as an oppressed people who deserved support, and put the U.S. government in a position of desiring those sorts of situations to go away, granted, partly through the brutal repression that took place, but also through granting concessions.
Don’t miss the next parts of this series,  (Part 2) The Historic Gains of the Wounded Knee Occupation by subscribing free to Liberation Newshttps://lists.riseup.net/www/info/liberation_news
The author of this article is a member of the Revolutionary Tendency, join our discussions on Facebook:http://www.facebook.com/groups/RevolutionaryTendency/

Elder's Meditation of the Day March 3



Elder's Meditation of the Day March 3
"For me writing has become prayers that say, `Great Spirit, return to us our freedom, our land, and our lives. We are thankful for the present from which we learn how to be thankful for the past, and how to be hopeful for the future."
--Barney Bush, SHAWNEE
We Native people have really been tested. This testing is having our land taken from us, our culture challenged, and our way of living altered. Gratefully, we have not lost our spirituality. Our spirituality has been the key for our people making it through all of these tests. Our prayers are strong. Indian people have also been able to adjust to change and still keep their culture and spirituality. Today, we should be grateful to the Creator for the present and for the lessons of the past. May our future be guided by the Great Spirit.
Great Spirit, thank You for Mother Earth and Father Sky. Thank You for my life.