Saturday, November 15, 2014

Tattoo potential

This would be an AWESOME Tattoo

Elder's Meditation of the Day November 15

Elder's Meditation of the Day November 15
"Our Spiritual belief is that we were created as part of the land - so our identity, our names, and our songs are all tied to the land."
--Chief Roderick Robinson, NISGA'A
In the traditional way, the names of native people had great meaning. We even had naming ceremonies. The naming of someone was very important and had great significance because it was tied to the Earth. The identity of each member and the teachings of the songs were all tied to Mother Earth. We need to know these teachings from our culture. This knowledge will help us heal the people.
My Maker, today help me find my identity.

Charles Littleleaf Native American Flutes

The cold winter is our fourth blessing of the year and a time of illumination for many. It teaches us the best ways to stay warm. We can envy the sleeping animals, trees and flowers because they are cozy and warm in their little habitats. We know that it won't be long before the hummingbirds, geese and the red wing blackbird will be back to tell us that spring has arrived. 

We should smile at our cold and snowy lands because it also helps us draw inner warmth from those, and all that we love.

Love is the greatest warmth that exists.


Friday, November 14, 2014

The Emperor Wears No Clothes By Jack Herer Chapter 1

Chapter 1

The Emperor Wears No Clothes


By Jack Herer

 Overview of the History of Cannabis Hemp
 For the Purpose of Clarity in this Book:
 Explanations or documentations marked with an asterisk (*) are listed at the end of the related paragraph(s). For brevity, other sources for facts, anecdotes, histories, studies, etc., are cited in the body of the text. Numbered footnotes are at the end of each chapter. Reproductions of selected critical source materials are incorporated into the body of the text or included in the appendices.
 The facts cited herein are generally verifiable in the Encyclopaedia Britannica, which was printed primarily on paper produced with cannabis hemp for over 150 years. However, any encyclopedia (no matter how old) or good dictionary will do for general verification purposes.
 Cannabis Sativa L.
 Also known as: Hemp, cannabis hemp, Indian (India) hemp, true hemp, muggles, weed, pot, spinach, marijuana, reefer, grass, ganja, bhang, the kind, dagga, herb, etc., all names for exactly the same plant!
 What’s in a Name?

(U.S. Geography)

 HEMPstead, Long Island; HEMPstead County, Arkansas; HEMPstead, Texas; HEMPhill, North Carolina, HEMPfield, Pennsylvania, among others, were named after cannabis growing regions, or after family names derived from hemp growing.

 American Historical Notes
 In 1619, America’s first marijuana law was enacted at Jamestown Colony, Virginia, “ordering” all farmers to “make tryal of “(grow) Indian hempseed. More mandatory (must-grow) hemp cultivation laws were enacted in Massachusetts in 1631, in Connecticut in 1632 and in the Chesapeake Colonies into the mid-1700s.
 Even in England, the much-sought-after prize of full British citizenship was bestowed by a decree of the crown on foreigners who would grow cannabis, and fines were often levied against those who refused.
 Cannabis hemp was legal tender (money) in most of the Americas from 1631 until the early 1800s. Why? To encourage American farmers to grow more.1
 You could pay your taxes with cannabis hemp throughout America for over 200 years.2
 You could even be jailed in America for not growing cannabis during several periods of shortage, e.g., in Virginia between 1763 and 1767.
(Herndon, G.M., Hemp in Colonial Virginia, 1963; The Chesapeake Colonies, 1954; L.A. Times, August 12, 1981; et al.)

 George Washington and Thomas Jefferson grew cannabis on their plantations. Jefferson,3 while envoy to France, went to great expense, and even considerable risk to himself and his secret agents, to procure particularly good hempseeds smuggled illegally into Turkey from China. The Chinese Mandarins (political rulers) so valued their hemp seed that they made its exportation a capital offense.

 The Chinese character “Ma” was the earliest name for hemp. By the 10th century, A.D., Ma had become the generic term for fibers of all kinds, including jute and ramie. By then, the word for hemp had become “Ta-ma” or “Da-ma” meaning “great hemp.”

 The United States Census of 1850 counted 8,327 hemp “plantations”* (minimum 2,000-acre farms) growing cannabis hemp for cloth, canvas and even the cordage used for baling cotton. Most of these plantations were located in the South or in the Border States, primarily because of the cheap slave labor available prior to 1865 for the labor-intensive hemp industry.
(U.S. Census, 1850; Allen, James Lane, The Reign of Law, A Tale of the Kentucky Hemp Fields, MacMillan Co., NY, 1900; Roffman, Roger. Ph.D., Marijuana as Medicine, Mendrone Books, WA, 1982.)
 *This figure does not include the tens of thousands of smaller farms growing cannabis, nor the hundreds of thousands if not millions of family hemp patches in America; nor does it take into account that well into this century 80% of America’s hemp consumption for 200 years still had to be imported from Russia, Hungary, Czechoslovakia and Poland, etc..
 Benjamin Franklin started one of America’s first paper mills with cannabis. This allowed America to have a free colonial press without having to beg or justify the need for paper and books from England.

 In addition, various marijuana and hashish extracts were the first, second or third most-prescribed medicines in the United States from 1842 until the 1890s. Its medicinal use continued legally through the 1930s for humans and figured even more prominently in American and world veterinary medicines during this time.
 Cannabis extract medicines were produced by Eli Lilly, Parke-Davis, Tildens, Brothers Smith (Smith Brothers), Squibb and many other American and European companies and apothecaries. During all this time there was not one reported death from cannabis extract medicines, and virtually no abuse or mental disorders reported, except for first-time or novice-users occasionally becoming disoriented or overly introverted.

 (Mikuriya, Tod, M.D., Marijuana Medical Papers, Medi-Comp Press, CA, 1973; Cohen, Sidney & Stillman, Richard, Therapeutic Potential of Marijuana, Plenum Press, NY, 1976.)
 World Historical Notes
 “The earliest known woven fabric was apparently of hemp, which began to be worked in the eighth millennium (8,000-7,000 B.C.).” (The Columbia History of the World, 1981, page 54.)
 The body of literature (i.e., archaeology, anthropology, philology, economy, history) pertaining to hemp is in general agreement that, at the very least:
 From more than 1,000 years before the time of Christ until 1883 A.D., cannabis hemp, indeed, marijuana was our planet’s largest agricultural crop and most important industry, involving thousands of products and enterprises; producing the overall majority of Earth’s fiber, fabric, lighting oil, paper, incense and medicines. In addition, it was a primary source of essential food oil and protein for humans and animals.
 According to virtually every anthropologist and university in the world, marijuana was also used in most of our religions and cults as one of the seven or so most widely used mood-, mind-or pain-altering drugs when taken as psychotropic, psychedelic (mind-manifesting or -expanding) sacraments.
 Almost without exception, these sacred (drug) experiences inspired our superstitions, amulets, talismans, religions, prayers, and language codes. (See Chapter10 on “Religions and Magic.”)
(Wasson, R. Gordon, Soma, Divine Mushroom of Immortality; Allegro, J.M., Sacred Mushroom & the Cross, Doubleday, NY, 1969; Pliny; Josephus; Herodotus; Dead Sea Scrolls; Gnostic Gospels; the Bible; Ginsberg Legends Kaballah, c. 1860; Paracelsus; British Museum; Budge; Ency. Britannica, Pharmacological Cults; Schultes & Wasson, Plants of the Gods; Research of: R.E. Schultes, Harvard Botanical Dept.; Wm. EmBoden, Cal State U., Northridge; et al.)
 Great Wars were Fought to Ensure

the Availability of Hemp

 For example, the primary reason for the War of 1812 (fought by America against Great Britain) was access to Russian cannabis hemp. Russian hemp was also the principal reason that Napoleon (our 1812 ally) and his “Continental Systems” allies invaded Russia in 1812. (See Chapter 11, “The (Hemp) War of 1812 and Napoleon Invades Russia.”)
 In 1942, after the Japanese invasion of the Philippines cut off the supply of Manila (Abaca) hemp, the U.S. government distributed 400,000 pounds of cannabis seeds to American farmers from Wisconsin to Kentucky, who produced 42,000 tons of hemp fiber annually until 1946 when the war ended.
 Why Has Cannabis Hemp Been

so Important in History?

 Because cannabis hemp is, overall, the strongest, most-durable, longest-lasting natural soft-fiber on the planet. Its leaves and flower tops (marijuana) were, depending on the culture, the first, second or third most-important and most-used medicines for two-thirds of the world’s people for at least 3,000 years, until the turn of the 20th century.
 Botanically, hemp is a member of the most advanced plant family on Earth. It is a dioecious (having male, female and sometimes hermaphroditic, male and female on same plant), woody, herbaceous annual that uses the sun more efficiently than virtually any other plant on our planet, reaching a robust 12 to 20 feet or more in one short growing season. It can be grown in virtually any climate or soil condition on Earth, even marginal ones.
 Hemp is, by far, Earth’s premier, renewable natural resource. This is why hemp is so very important.


 1. Clark, V.S., History of Manufacture in the United States, McGraw Hill, NY 1929, Pg. 34.
 2. Ibid.
 3. Diaries of George Washington; Writings of George Washington, Letter to Dr. James Anderson, May 26, 1794, vol. 33, p. 433, (U.S. govt. pub., 1931); Letters to his caretaker, William Pearce, 1795 & 1796; Thomas Jefferson, Jefferson’s Farm Books; Abel, Ernest, Marijuana: The First 12,000 Years, Plenum Press, NY, 1980; Dr. Michael Aldrich, et al.

General Cultural Beliefs Of Algonquian Speaking Tribes

General Cultural Beliefs Of Algonquian Speaking Tribes
Published on November 13, 2014 by Amy
Algonquin Indians
Algonquin Indians
The Algonquin Indians (also spelled Algonkian) are the most populous and widespread North American Native groups, with tribes originally numbering in the hundreds and speaking several related dialects. They inhabited most of the Canadian region south of Hudson Bay between the Rockies and the Atlantic Ocean and, bypassing select territories held by the Sioux and Iroquois, the latter of whom had driven them out of their territory along the St. Lawrence and Ottawa rivers in the 17th and 18th centuries.
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Algonquin (or Algonkin) are used in reference to the tribes, but Algonquian either refers to the Algonquin language or to the group of tribes that speak related dialects. The word “Algonquin” means “At the place of spearing fishes and eels”.
Because the Northern climates made agriculture difficult, the Algonquin were a semi-nomadic people, moving their encampments from one place to the next in search of food, which came from hunting, trapping, fishing and the gathering of various plant roots, seeds, wild rice and berries. They travelled on foot and by birchbark canoe in the summer months, and used toboggans and snowshoes in the winter. Their clothes were made from animal skins, as were their tents, also known as wigwams; sometimes also covered with birchbark.
The Algonquin social structure was patriarchal; men were the leaders and the heads of the family and territorial hunting rights were passed from father to son.
The shaman held a powerful place in Algonquin society. He was believed to be able to heal the sick and communicate with the spirit world: A great spirit or supreme being, lesser spirits in control of the elements, evil spirits at the root of illness and misfortune, and benevolent spirits bringing fortune and good health. The shaman was also called upon as an interpreter of dreams, in which the Algonquin found great significance.
The Algonquin included, believed in an afterlife where the spirits of dead men were chasing the spirits of dead animals. They were also firm believers in Witchcraft and were very reluctant reveal their real names in the fear that enemies with spiritual powers would use them with evil intention.
The Algonquin were among the first North American Natives to make alliances with the French who adopted Algonquian methods of travel, and started using terms like “canoe” and “toboggan”.
There are presently about 8,000 Algonquin living in Canada, organized into eleven separate First Nations, ten are in Quebec and one in Ontario.
Source: aaanativearts

Elder's Meditation of the Day November 14

Elder's Meditation of the Day November 14
"The hearts of little children are pure, and therefore, the Great Spirit may show to them many things which older people miss."
--Black Elk (Hehaka Sapa) OGLALA LAKOTA
Sometimes adults think they know more than the children. But the children are closer to the truth. Have you ever noticed how quickly they can let go of resentments? Have you ever noticed how free they are of prejudice? Have you ever noticed how well the children listen to their bodies? Maybe adults need to be more like children. They are so innocent. The children pray to the Creator and trust that He will take care of them.
Grandfather, today let the children be my teacher.

Native American Indian Traditional Code Of Ethics

Native American Indian Traditional Code Of Ethics
Published on January 29, 2012 by Casey
Native American Indian Traditional Code Of Ethics
Native American Indian Traditional Code Of Ethics
Native American Indian Traditional Code of Ethics
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  1. Each morning upon rising, and each evening before sleeping, give thanks for the life within you and for all life, for the good things the Creator has given you and for the opportunity to grow a little more each day. Consider your thoughts and actions of the past day and seek for the courage and strength to be a better person. Seek for the things that will benefit others (everyone).
  2. Respect. Respect means “To feel or show honor or esteem for someone or something; to consider the well being of, or to treat someone or something with deference or courtesy”. Showing respect is a basic law of life.
    • Treat every person from the tiniest child to the oldest elder with respect at all times.
    • Special respect should be given to Elders, Parents, Teachers, and Community Leaders.
    • No person should be made to feel “put down” by you; avoid hurting other hearts as you would avoid a deadly poison.
    • Touch nothing that belongs to someone else (especially Sacred Objects) without permission, or an understanding between you.
    • Respect the privacy of every person, never intrude on a person’s quiet moment or personal space.
    • Never walk between people that are conversing.
    • Never interrupt people who are conversing.
    • Speak in a soft voice, especially when you are in the presence of Elders, strangers or others to whom special respect is due.
    • Do not speak unless invited to do so at gatherings where Elders are present (except to ask what is expected of you, should you be in doubt).
    • Never speak about others in a negative way, whether they are present or not.
    • Treat the earth and all of her aspects as your mother. Show deep respect for the mineral world, the plant world, and the animal world. Do nothing to pollute our Mother, rise up with wisdom to defend her.
    • Show deep respect for the beliefs and religion of others.
    • Listen with courtesy to what others say, even if you feel that what they are saying is worthless. Listen with your heart.
    • Respect the wisdom of the people in council. Once you give an idea to a council meeting it no longer belongs to you. It belongs to the people. Respect demands that you listen intently to the ideas of others in council and that you do not insist that your idea prevail. Indeed you should freely support the ideas of others if they are true and good, even if those ideas ideas are quite different from the ones you have contributed. The clash of ideas brings forth the Spark of Truth.
  3. Once a council has decided something in unity, respect demands that no one speak secretly against what has been decided. If the council has made an error, that error will become apparent to everyone in its own time.
  4. Be truthful at all times, and under all conditions.
  5. Always treat your guests with honor and consideration. Give of your best food, your best blankets, the best part of your house, and your best service to your guests.
  6. The hurt of one is the hurt of all, the honor of one is the honor of all.
  7. Receive strangers and outsiders with a loving heart and as members of the human family.
  8. All the races and tribes in the world are like the different colored flowers of one meadow. All are beautiful. As children of the Creator they must all be respected.
  9. To serve others, to be of some use to family, community, nation, and the world is one of the main purposes for which human beings have been created. Do not fill yourself with your own affairs and forget your most important talks. True happiness comes only to those who dedicate their lives to the service of others.
  10. Observe moderation and balance in all things.
  11. Know those things that lead to your well-being, and those things that lead to your destruction.
  12. Listen to and follow the guidance given to your heart. Expect guidance to come in many forms; in prayer, in dreams, in times of quiet solitude, and in the words and deeds of wise Elders and friends.
Source: sapphyr

Immigrants Threatening.....

Thursday, November 13, 2014

Elder's Meditation of the Day November 13

Elder's Meditation of the Day November 13
"My Grandfather survived on this earth without using anything that did not go back into the earth. The whole world could learn from that."
--Floyd Westerman, SIOUX
Our grandfathers knew how to live in harmony. They did not create poisons or technologies that destroyed things. They did not make their decisions based on greed or for selfish reasons. They did not take more then they used. Their thoughts and actions were about respect. The Elders conducted themselves in a respectful way. We need to consider our actions around respect for Mother Earth.
My Creator, have the grandfathers teach us today about the old ways.

Adee Dodge (Navajo)

Wednesday, November 12, 2014

Title: At the Dance.

Title: At the Dance. Part of the 8th U.S. Cavalry and 3rd Infantry at the great Indian Grass Dance on Reservation
Creator(s): Grabill, John C. H., photographer
Date Created/Published: 1890. 
Library of Congress Prints and Photographs Division Washington, D.C. 20540

Sgt. Reckless

Sgt. RecklessSgt. Reckless inspired many while serving her country as member of Marine Corps.
Story by Kay Coyte
The Oscar-nominated film War Horse brought the majesty of the equine hero to the silver screen in a grand but poignant Steven Spielberg spectacle. And the charismatic mare Havre de Grace reflected some of her Horse of the Year glory on a Maryland city previously best known for mispronunciation of its name.
Both War Horse and Havre de Grace’s owner, Fox Hill Farm’s Rick Porter, may help cast a renewed spotlight on another amazing animal. She was a real war horse, a decorated hero of the Korean War who packed ammunition to the front lines and carried wounded soldiers back down. The thing is, she often did it by herself. She became a mascot so revered by the U.S. Marines that they refused to leave her in Korea and rewarded her with military parades and a lifetime green pasture in southern California. 
Her name was Sgt. Reckless, and she once was a darling of news reels and magazines not unlike the racing star of those days, Maryland’s Native Dancer. She was barely a horse, a little sorrel Mongolian-bred with a flashy lightning bolt blaze and three white stockings.
Her story inspired Fox Hill to name a chestnut filly purchased last May after her. This century’s Sgt Reckless is a daughter of Latent Heat, out of the Meadowlake mare One Kick and Gone, bought by Delaware-based Porter at the Fasig-Tipton Midlantic 2-year-olds in training sale for $70,000. 
“We found the story about Sgt. Reckless on the Web, and a couple of video clips, and were inspired by her story,” said Victoria Keith, executive assistant for Fox Hill Farm. She passed the idea on to Porter, “and he loved it,” Keith said.
The now 3-year-old Sgt Reckless is in training at Vinery farm near Ocala, Fla., after a setback last fall. “She injured her knee in her stall, possibly when she got cast,” Keith said. “We’re rather disappointed that our Sgt Reckless seems to have a pretty large hill to climb to perhaps even make it to the track, much less succeed at the track, but our fingers are crossed and we’ll just have to see how it goes now that she’s finally going into training.”
If the Thoroughbred Sgt Reckless needs a little inspiration, she need look no farther than her namesake.
Lt. Col. Andrew Geer, a Marine who served alongside Reckless, became her first biographer. As he wrote in his Reckless: Pride of the Marines introduction, “Some war stories become dated, but in the case of Reckless, there was no such worry. Her story is as timeless as that of Black Beauty.”
According to Geer, the little horse known to her Korean handlers as Ah-Chim-Hai, or Flame of the Morning, was the daughter of Mongolian-breds that raced at a Seoul track. She was in training for her first start when the Korean War broke out in June 1950. As civilians fled Seoul, she was harnessed to a cart and carried her owner’s family and their few possessions south to safety. Flame had early on shown great intelligence, curiosity and an eagerness to learn. During the flight from Seoul, she also exhibited a trait that would serve her later. At a dangerous river crossing, she was unhitched and swam the river, towing her owner, who clung to her mane, and his sister, who held onto her tail. Eventually, Geer wrote, Flame made the crossing without guidance, carrying children back to her owner. 
In October 1952, Lt. Eric Pedersen, who, like Geer, had ridden horses as a boy, bought Flame for $250. Commanding officer of the Recoilless Rifle Platoon, Anti-tank Company, 5th Marine Regiment, Pedersen needed horsepower to pack ammuni-tion to hilltop gun pits on trails no jeep could negotiate. The powerful anti-tank weapon, known for its vicious back blast, was nicknamed the “recless rifle.” And so a little Korean mare called Flame for her fiery spirit and red coat was renamed Reckless and welcomed into the U.S. Marine Corps. 
The equine recruit was a quick study. She learned to step over communication lines, lie down on command and kneel. Her Marine trainer, Sgt. Joseph Latham, told Pedersen, “Tell her what you want and let her look the situation over and she’ll do it, if she’s with someone she trusts.” 
The next test was introducing Reckless to the Reckless.
“She had to get used to the gun firing,” said Harold Wadley, then a sergeant and 5th Marines demolition specialist who witnessed Reckless in action. Wadley, 78, spoke by telephone from his ranch in Idaho and remembered a special horse.
“The first time she went straight up in the air and when she came down, she collapsed into shaking,” he said. “The second time, she went up again, but not as high, and she calmed down more quickly. But the third time, she barely twitched a muscle. From then on, explosions didn’t bother her. Talk about bomb-proof!”
At the same time, Reckless began to endear herself to her platoon. She was lavished with attention, and never lacked volunteers for grooming duty. The soldiers built her a bunker-like shelter and paddock and, for many of them, she represented a little remnant of home in that faraway land. Soon, like her Mongolian ancestors who roamed free alongside their nomadic tribes, she had the run of the Marines’ camp. On cold nights, she frequently could be found dozing by the stove-heater in Latham’s tent.
She was a regular at the galley, too, and her appetite was legendary. She devoured carrots and apples, but also loved C rations, candy bars, scrambled eggs, Wheaties, bread and jam, Coca-Cola and the occasional beer, Geer recounted in his 1955 book, which was reissued this year. And that wasn’t all: she once ate about $30 worth of poker chips, and more than half of an Australian soldier’s slouch hat given to her in admiration. (Even though the soldier cut holes in it for her ears, Reckless didn’t care much for the hat.)
In short order, however, Reckless proved she was much more than a mascot or camp pet. When winter set in, she anchored a unit that strung communication wire. Carrying the reels in her pack, she could unspool more wire in a day than 10 Marines, Geer estimated. In January 1953, the 5th Marines were assigned to a battleground near the disputed Korean border, about 40 miles northwest of Seoul. At the time, the United Nations truce talks were underway in the village of Panmunjom along the 38th Parallel and a no-fire zone was created around it. Still, North Korean and Chinese forces battled fiercely with South Korean and American troops over strategic territory; toward the end of the war, both sides rained barrages of artillery on one another in firefights exceeding those of World War I or World War II.
Now Restless was tested in battle, carrying equipment, rations and ammunition forward. At times, she was trapped by darkness near the front and kept in makeshift shelters. When incoming fire became particularly heavy, the Marines shed their flak jackets and covered her from ears to tail. “The command frowned on such practice,” Geer wrote, “but no orders were issued to put a stop to it,” and if they had, they likely would have been disobeyed. 
By now Reckless sometimes was packing ammunition from dawn to dusk. The trail from the ammunition supply point to the gun sites took her past rice paddies and up a twisting, 45-degree trail to a ridge line. Reckless liked to charge that hill, with her handler in her wake. She would stand at the top, her sides heaving, and as they neared the gun pits, she would travel to each one as the soldiers called to her. After a few trips, she learned the trail and traveled solo. During one February raid, for example, she made 24 trips from the ammunition dump to the firing sites, traveling more than 20 miles and carrying a total of 3,500 pounds. It was a preview of things to come.
The next month brought one of the toughest battles of the war. A line of outposts named for Nevada cities–Reno, Carson and Vegas–overlooked a potential invasion route to Seoul. The relative quiet on the front was shattered when Chinese forces mounted an offensive against these outposts. The first day, Reno and Vegas were lost and hundreds of Marines killed or wounded. The relentless shelling rattled even Reckless, who retreated to her bunker near the supply dump and ignored her feed. When the Marines counterattacked on the second day, Reckless was packed with eight rifle rounds, two more than usual. She charged the hill, but eventually labored to reach the top. But she didn’t stop. After each return to the supply dump, she took to the trail again without urging. On some of those return trips, she carried the dead and wounded.
Day turned to night and Reckless kept going; Geer described her as “an automaton.” She no longer charged the hill, but kept a steady pace. Latham lightened her load, rested her and watered her from his helmet. On one trip, shrapnel cut her face and blood stained her white blaze. On other run, she was cut again on her flank. But neither wound daunted her.
“As long as I live, I will never forget that image of Reckless against the skyline, her silhouette in the flare lights,” Wadley said. “It was just unbelievable, in all that intense fire, in the middle of this chaos. I said, ‘Dad gum, that’s that mare!’?”
By the end of that day, Reckless had made 51 trips to the hilltop gun sites, carrying a total of 386 rounds (more than 9,000 pounds of explosives). She was stiff the next day but stoically resumed her treks as the battle waged on. During one 23-minute period, bombs fell at the rate of more than a ton per minute. Finally, the Marines regained the Vegas and Reno outposts, despite casualties that totaled more than 1,000. Chinese losses were at least twice as high.
Wadley, from a long line of Oklahoma horsemen, could appreciate how truly remarkable Reckless was. Unlike the fictional Joey of War Horse, who ran away from the fighting as best he could, Reckless went toward the sound of the guns. 
“I saw her about three or four times that night, and I figured she’d end up dead,” he said. “I never thought she’d survive.”
But survive she did, and word of her heroism spread. Maj. Gen. Randolph M. Pate, who visited the mare often in camp, presided over a ceremony promoting her from corporal to sergeant. She also earned a Purple Heart and other citations. Her picture and story were printed in Stars and Stripes. She got rock star treatment in newsreels and, later, the Saturday Evening Post.  
During a little R & R, she posed with the platoon for a photo as they issued a tongue-in-cheek challenge to Native Dancer, then the favorite to win the Kentucky Derby. The Marines wrote a letter to the champion colt’s owner, Alfred Van-der-bilt, suggesting a Paddy Derby match race be run over 1½ miles of hills and rice paddies at Upsan Downs. Weight to be carried: 192 pounds (equivalent to eight rounds of ammo). Without riders, both horses would be turned loose and the first to reach the firing Recoilless Rifle would be the winner. The Marines knew Reckless was a sure thing. 
After the Korean truce, the Marines refused to leave Reckless behind. They already had taken up a collection to partially buy her from Pedersen when he was transferred out of their platoon. Latham asked Geer, his commanding officer, if he could take Reckless home with him. But Geer had another idea: retire the mare to the Marines’ Camp Pendleton near San Diego. There were snags and red tape, but a breakthrough came when Pacific Transport Lines offered to ship Reckless on a freighter from Yokohama, Japan, to San Francisco at no charge. Pate, who had risen in rank to lieutenant general and assistant commandant of the Marine Corps, gave his blessing, later saying, “In my career, I have seen many animals that have been adopted by Marines, but never in all my experience have I seen one which won the hearts of so many as did this lovely little lady known as Reckless.”
Next, Maj. Gen. Robert Hoga-boom, the 1st Marines commander in Korea, ordered the division’s Marine Aircraft Wing to fly Reckless from Korea to Japan in an R4Q (Flying Boxcar). Operation Horse Shift was a first. The aircraft designed to carry Jeeps, howitzers and other war equipment had never before air-lifted an animal. At halftime of an Army vs. Marines football game on Oct. 17, 1954, Reckless was toasted with a fond farewell–almost two years exactly from the fateful day when Pedersen bought her at the Seoul racetrack. A few days later she was buckled into the Flying Boxcar, and on Oct. 22, she set sail for America.
The media was alerted. Bob Con-sidine, noted war correspondent, columnist and radio broadcaster, launched a welcome-home campaign. Ed Sullivan offered to pay Reckless’ transportation costs, plus a $1,000 donation to a Marines family fund, to have her appear on his Toast of the Town television show. (Sullivan was one of TV’s early icons, along with Arthur Godfrey and, yes, the photogenic Native Dancer, who had completed his second Horse of the Year season in 1954.) A battalion of reporters, photographers and cameramen met Reckless in San Francisco after her ship arrived in early November. She reportedly drew more news hounds than Vice-President Richard Nixon did when he came to the city a week earlier. 
But no doubt more important to Reckless was her reunion with several of the men whose lives she had touched, including Pedersen, Geer and Monroe Coleman, a private first class who was Reck-less’ chief groom. (Latham, by then stationed at Camp Lejeune, N.C., couldn’t make it.) Witnesses reported that Reckless strained her neck across her stall barrier to greet them, obviously recognizing her comrades.
After clearing quarantine, she was the belle of a Marine Corps birthday celebra-tion, riding an elevator to a 10th-floor banquet hall. The elevator didn’t faze her in the least, nor did the fireworks of flash bulbs that greeted her, celebrity style. As is Marines tradition, she was given the first slice of cake that goes to the most honored Marine present. After wolfing down more cake, she started in on the rose and carnation table decorations.
At Camp Pendleton, it was ordered that nothing would ever again be placed on Reckless’ back except for a blanket. Col. Richard Rothwell, commanding officer of the 5th Marines at Pendleton, credits Reck-less for saving lives, boosting morale and relieving stress for battle-weary Marines. 
“They considered her a Marine, a fellow soldier,” said Rothwell, now 99 and living in Catonsville, Md., with his wife Rebecca. “She was quite the celebrity. The memory of her has stayed with me over all these years.”
Rothwell presided over another promotion ceremony, in June 1957, when Reckless made staff sergeant, an honor never bestowed on an animal before or since. At her side was Fearless, her first foal. She had two other colts, Dauntless and Chesty, named after Lt. Gen. Lewis (Chesty) Puller, the most decorated U.S. Marine in history. Because of a change in rank structures, she was due one more promotion, to a higher staff sergeant pay grade. Her old friend Pate, by then a general and commandant of the Marine Corps, led this one, in August 1959, and it included a 19-gun salute and a parade of 1,700 Marines. 
Reckless was 20 years old when she died on May 13, 1968. A memorial headstone stands at Pendleton’s Stepp Stables.
Robin Hutton read about Reckless five years ago in Chicken Soup for the Horse Lovers’ Soul,” and today leads efforts to bring her story to a new generation. She has commissioned a statue and has visions of a replica at Pendleton and the U.S. Marine Corps Museum in Quantico, Va. The museum also has expressed interest in a permanent Reckless exhibit, Hutton said. Her YouTube video of Sgt. Reck-less’ life has drawn more than 1 million views and she’s created a Face-book fan page.
“Really, I’d like to see statues of this little horse everywhere,” said Hutton, of Ventura, Calif. “What she did was amazing.” 
Wadley has trained horses over much of his life and has written a book on his “spirit blending” method learned from his Cherokee grandfather. As a boy, he bonded with Blue Pair, who upset Whirlaway in the 1941 Derby Trial Stakes but faltered in the Kentucky Derby and was retired to stud at Paulfred Farm near Tulsa, Okla. Just 7, Wadley would sit on Blue Pair’s back and ride him bareback in his paddock.
“I’ve been around horses since I was a kid,” said Wadley, who once faced down a bear on horseback, “and I’ve seen some real brave horses. But Reckless sets the standard.” 
(Story first appeared in the March 2012 issue of Mid-Atlantic Thoroughbred)

Medicine Man

Medicine Man

Medicine Man Painting by George Catlin
Mandan Medicine Man called Mah-to-he-hah or Old Bear
 Painting by George Catlin
The Native American Medicine Man. Discover facts and information about the culture of Native American Indians and their belief in the concept of Shamanism and the role of the Medicine Man
  • The Medicine Man and Native American Indian tribes
  • Definition of a Medicine Man
  • The Medicine Man and religious beliefs
  • Interesting facts and information about Medicine Man, Shamanism and the culture, legends and beliefs of Native American Indians
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Discover interesting facts and information about the history and culture of Native American Indians and their tribes

Medicine Man

Definition of Medicine Man: What is Medicine Man? A Medicine Man is a priestly healer and spiritual leader of Native American tribes who believed that physical nature might be brought under the control of man, in the person of a Medicine Man. Native American tribes adhered to a range of beliefs, ceremonies and rituals regarding communication with the spiritual world in which their religious leader,  the Medicine Man, enters supernatural realms particularly when the tribe is facing adversity or need to obtain solutions to problems afflicting the community including sickness.
Medicine Man MysteryThe word 'medicine', associated with the Native Indians, means mystery and this word was applied by Europeans to anything mysterious or unaccountable. The Native Indians do not use the term 'Medicine Man' but in each tribe they have a word or term of their own construction that is synonymous with mystery or mystery man. Their principle  deity, the Great Spirit, is also referred to as the Great Mystery.
The Medicine Man and Native American BeliefsThe Medicine Man is believed to have a spiritual connection with animals, supernatural creatures and all elements of nature. Spirits were believed to inhabit the rivers, lakes, mountains, trees, plants, sky, stars, sun, animals, insects, fish, flowers and birds. The belief and practice of Native American Indians  incorporates a number of beliefs such as Animism,TotemismShamanismFetishism and Ritualism. These beliefs, taken as a whole, have strong religious connotations. This belief system, and the role of the Medicine Man, is particularly associated with primitive cultures of hunter gatherers who believed that every natural object is controlled by its own independent spirit, or soul.
The Medicine Man - Good and Bad Spirits There were good and bad spirits. The good spirits helped men and the bad spirits were liable to wreck havoc and harm on people and their tribes. It is the bad spirits that cause trouble, suffering, sickness, death and disease. When a man became ill it was believed that a bad spirit had entered his body and taken his soul away. It is therefore not surprising that the Native Americans would wish to gain power over these spirits. If a Medicine Man had control over the spirits he became extremely powerful. A Medicine Man would know protective chants and words and have a special knowledge of objects which he carried in a Medicine Bag and would disarm bad spirits and protect their owners. This type of knowledge is what the Native Americans mean by “medicine” or “mystery.”  The Native Americans who spent their lives in trying to gain such knowledge are referred to as Shaman, medicine people, mystery men, or a Medicine Man.
The Role of the Medicine Man The Medicine Man used appropriate words, chants, objects, dances and rituals to protect men from evil spirits - his role is that of opponent to the bad spirits and of guardian to the ordinary man. The role of the Medicine Man differs from tribe to tribe as there are some regional and tribal variations to their beliefs in Shamanism. There are, however, several common roles that are shared by every Medicine Man. A Medicine Man was a healer, communicator, educator, prophet and mystic:
  • The Medicine Man was a strong communicator and provided help and advice to members of the tribe, for which he was paid
  • The Medicine Man was an educator and historian, the keeper of myths, legends, traditions and tribal wisdom
  • The Medicine Man was a healer. He possessed supernatural Spiritual Healingpowers and the ability to treat sickness caused by evil spirits - hence the Westernised name 'Medicine Man'.
  • The Medicine Man was a prophet. He had the ability to perform various forms of prophecy
  • The Medicine Man was a mystic and possessed the ability to leave the body and communicate with the spirit world
In many tribes, including the Cheyenne and the Sioux, the Medicine Man also had the role of the head warrior or war chief which made him the most  influential man of the tribe.

Picture of a
Pawnee Medicine Man
The Equipment of the Medicine ManA Medicine Man was equipped with a number of objects that helped him to communicate with spirits in other worlds. They used dances, gestures and sounds as the symbolic powers of Medicine Man to enter the spirit world. The means and powers by which the Medicine Man practised his role included:
  • Knowledge of the Trance State and the use of trance-inducing methods and techniques to go on vision quests and incite tribe members
  • The use of symbolic regalia and sacred objects such as the calumet, or pipe, in Medicine Shamanistic ceremonies and rituals
  • Wearing ceremonial clothes, such as amazing costumes worn by the Medicine Men Skinwalkers
  • The Medicine Man of some tribes also used masks that were believed to hold spiritual powers and would identify them with the spirits in other worlds and activate their powers.
  • Symbolic magic, incantations, prayer sticks, feathers, war dances, rain dances and hunting dances with the use of rattles and drums to incarnate the spirits of nature and amplify their power
  • Fasting and cleansing rituals
  • Rite of Passage Rituals - where he advised on the significance of the Power Animal revealed on a or on a  Spiritual Journey or in Vision Quests and provided sacred contents to be placed in Medicine Bags
  • War Paint: Medicine Men often chose certain markings and symbols for warriors during the application of the War Paint. This afforded the wearer with 'Magic' for power and protection by drawing on natural powers and combining these with the power of the warrior

Medicine Man

  • Native American Medicine Man
  • Medicine Man and the beliefs of Animists
  • The Culture of Medicine Man
  • Words and terminology associated with Medicine Man
  • Meanings of Fetishes & Medicine Man
  • Native American Indian Medicine Man, culture and religious beliefs
Pictures and Videos of Native Americans
Medicine Man. Discover the vast selection of pictures which relate to the History of Native Americans and illustrate many decorations and tattoos used by American Indians. The pictures show the clothing, tattoos, war paint, weapons and decorations of various Native Indian tribes that can be used as a really useful educational history resource for kids and children of all ages and a means to study their interpretation. We have included pictures to accompany the main topic of this section - Medicine Man and Native American Culture. The videos enable fast access to the images, paintings and pictures together with information and many historical facts.