Elder's Meditation of the Day March 12

Elder's Meditation of the Day March 12
"The old people say, `Learn from your mistakes'. So I try to accept everything for what it is and to make the best of each situation one day at a time."
--Dr. A.C. Ross (Ehanamani), LAKOTA
The Creator did not design us to beat ourselves up when we make mistakes. Mistakes are our friends. It is from mistakes that we learn. The more mistakes we learn from, the faster we gain wisdom. The faster we gain wisdom, the more we love. The more we love, the fewer our mistakes. Therefore, mistakes help us to learn love. God is love. Mistakes are sacred and help us learn about God's will for ourselves.

Great Spirit, help me, today, to learn from my mistakes.

Supporting South Dakota Reservations Page--Dakota Hanging 1862

Supporting South Dakota Reservations Page

‎479: Little War on the Prairie Nov 23, 2012 Growing up in Mankato, Minnesota, John Biewen says, nobody ever talked about the most important historical event ever to happen there: in 1862, it was the site of the largest mass execution in U.S. history. Thirty-eight Dakota Indians were hanged after a war with white settlers.
Much of the focus on the Dakota people in Minnesota rests on the tragic events of the 1862 U.S.–Dakota War and the resulting exile that sent the majority of the Dakota to prisons and reservations beyond the state’s boundaries. But the true depth of the devastation of removal cannot be understood without a closer examination of the history of the Dakota people and their deep cultural connection to the land that is Minnesota. Drawing on oral history interviews, archival work, and painstaking comparisons of Dakota, French, and English sources, Mni Sota Makoce tells the detailed history of the Dakota people in their traditional homelands for at least hundreds of years prior to exile.

“Minnesota” is derived from the Dakota phrase Mni Sota Makoce, Land Where the Waters Reflect the Clouds—and the people’s roots here remain strong. Authors Gwen Westerman and Bruce White examine narratives of the people’s origins, their associations with the land, and the seasonal round though key players and place names. They consider Dakota interactions with Europeans and offer an in-depth “reading between the lines” of historical documents—some of them virtually unknown—and treaties made with the United States, uncovering misunderstandings and outright deceptions that helped lead to war in 1862.

Dakota history did not begin with the U.S.–Dakota War of 1862—nor did it end there. Mni Sota Makoce is, more than anything, a celebration of the Dakota people through their undisputed connection to this place, Minnesota, in the past, present, and future.

Gwen Westerman is professor of E nglish and Humanities at Minnesota State University, Mankato. Bruce White is author of We Are at Home: Pictures of the Ojibwe People.

http://www.thisamericanlife.org/radio-archives/episode/479/little-war-on-the-prairie

Elder's Meditation of the Day March 11

Elder's Meditation of the Day March 11
"The symbol of wholeness, represented by the medicine wheel, is still being used in D/Lakota ceremonies today. The center where the "X" crosses is considered the home of Tunkasila, Wakan-Tanka, God. I speculated, `If this is the symbol of wholeness, the symbol of the psyche, with Wakan-Tanka at the center, then Wakan-Tanka or God would be within you.'"
--Dr. A.C. Ross (Ehanamani), LAKOTA
The Medicine Wheel represents everything. All the directions originate from the center outward. The center is the home of the Creator. The Medicine Wheel represents the human being. At our center is the home of the Great Spirit. This is why we are spiritual. The easiest way for us to find God and talk to Him, is for us to become centered. This means, relax our bodies, still our minds, let go of our emotions and listen quietly. Shhh. Be still.

My Creator, let me walk in the stillness today.

Elder's Meditation of the Day March 10

Elder's Meditation of the Day March 10
"I know Grandpa told me that to smoke is wakan (holy). The smoke you inhale represents the spirits of everything you put into the pipe. When you breathe in the smoke, you are asking to become one with everything or to become whole."
--Dr. A.C. Ross (Enhanamani), LAKOTA
The smoke allows us to go from the Seen World to the Spirit World. It is in the Spirit World where we are all connected. In this way, we can become one with all things. Our pipe is sacred. We need to be respectful of our medicine. When we smoke the pipe, we need to have good thoughts because these thoughts are shared with the Spirit World. The pipe, the smoke, the spirits, our thoughts - these things are Wakan.

Great Spirit, today, let my thoughts be Wakan.

Hemp--the perfect plant

www.hemp.org - Hemp seeds produce more oil and protein than any other plant per land area cultivated. Hemp protein and oil are rich in the essential fatty acids (EFAs) that our brain and cardiovascular system need, Omega 3 & 6, in the perfect ratio for optimal human health. Hemp protein has all 8 amino acids, again, in just the right balance to meet humans' nutritional needs.

Per acre, according to a study published in the Notre Dame University journal, The American Midland Naturalist, wild hemp here in the USA produces 8,500 pounds of seed per acre. The study is called: An Ecological Study of Naturalized Hemp (Cannabis sativa L.) in East-Central Illinois, by Alan Haney and Benjamin B. Kutscheid at the University of Indiana at Urbana, Department of Biology.

http://tinyurl.com/d4e7c29

After you press the seeds, you get over 300 gallons of oil and 6,000 pounds of high protein hemp meal. That is 6 barrels of oil produced per acre, which is extremely healthy while fresh, and 3 tons of food per acre. This oil production rate is three times more productive than the next most productive seed oil crops: soybeans, sunflower seeds and canola, which produce 100 to 115 gallons of oil per acre. Hempseed oil will be the most productive source of biodiesel fuel when legalized, and it is also a nontoxic resource for plastics and other synthesized products. -www.hemp.org

12 Lakota Virtues

Learn to Grow a Straw Bale Garden

The challenge for many community gardens is finding volunteers to do maintenance like weeding, unlike planting and harvest time when help is plentiful. Straw Bale Gardening eliminates weeding almost entirely, so volunteers spend their time on tasks they enjoy, reaping a "greater harvest" than they've ever had before!