Monday, May 20, 2013
This is a creation story about the Lakota/ Dakota/Sioux

This is a creation story about the Lakota/ Dakota/Sioux, blue beaded yoke dress, I'm posting for those of you who may interested...
Story credit: The Minneapolis Ins. of Arts
Photo credit: John A. Stryker
There was another world before this one. But the people of that world did not behave themselves. Displeased, the Creator set out to make a new world. He sang several songs to bring rain, which poured stronger with each song. As he sang the fourth song, the earth split apart and water gushed up through the many cracks, causing a flood. By the time the rain stopped, all of the people and nearly all of the animals had drowned. Only Kangi the crow survived.
Kangi pleaded with the Creator to make him a new place to rest. So the Creator decided the time had come to make a new world. From his huge pipe bag, which contained all types of animals and birds, the Creator selected four animals known for their ability to remain under water for a long time. He sent each in turn to retrieve a lump of mud from beneath the floodwaters. First the loon dove deep into the dark waters, but it was unable to reach the bottom. The otter, even with its strong webbed feet, also failed. Next, the beaver used its large flat tail to propel itself deep under the water, but it too brought nothing back. Finally, the Creator took the turtle from his pipe bag and urged it to bring back some mud.
Turtle stayed under the water for so long that everyone was sure it had drowned. Then, with a splash, the turtle broke the water's surface! Mud filled its feet and claws and the cracks between its upper and lower shells. Singing, the Creator shaped the mud in his hands and spread it on the water, where it was just big enough for himself and the crow. He then shook two long eagle wing feathers over the mud until earth spread wide and varied, overcoming the waters. Feeling sadness for the dry land, the Creator cried tears that became oceans, streams, and lakes. He named the new land Turtle Continent in honor of the turtle who provided the mud from which it was formed.
The Creator then took many animals and birds from his great pipe bag and spread them across the earth. From red, white, black, and yellow earth, he made men and women. The Creator gave the people his sacred pipe and told them to live by it. He warned them about the fate of the people who came before them. He promised all would be well if all living things learned to live in harmony. But the world would be destroyed again if they made it bad and ugly.
Elder's Meditation of the Day May 20
| Elder's Meditation of the Day May 20 | |
| "...the sacred ceremonies given to us by the Creator are the Heart of our existence. These ceremonies are our first duty." | |
| --Traditional Circle of Elders. NORTHERN CHEYENNE | |
| Hidden in the ceremonies are many truths, many principles, many guidelines for living � our access to the Unseen World, healing and visions. Because the Indian People didn't have schools or books, the Great Spirit gave us Ceremonies. The ceremonies are handed down from generation to generation to learn their meaning. Today, many Indian People live in cities or urban areas where it's hard to learn the ceremonies. We need to go to the Elders and learn the ceremonies so we can pass them on to our children. | |
Great Spirit, teach me the Secrets of the Ceremonies.
Sunday, May 19, 2013
Elder's Meditation of the Day May 19
| Elder's Meditation of the Day May 19 | |
| "To be able to greet the sun with the sounds from all of Nature is a great blessing, and it helps us to remember Who is the real provider of all of our benefits." | |
| --Thomas Yellowtail, CROW | |
| The Elders say we should pray to the East every morning. Just try it! Get up early in the morning, watch the sun and listen to the morning sounds, the birds, the winds; smell the air, feel the breeze and the warmth of the sun. Your mind will expand and you will experience oneness with the Great Spirit. You'll realize who is really in charge. You'll realize interconnectedness. You'll realize how much the Creator loves you! Just try it! | |
Great Spirit, today, let me feel the Earth, the Father Sun and your presence.
Native American regalia is
Native American regalia is special dress, ornamentation, jewelry and other paraphernalia which is worn for particular occasions such as festivals and dances, ceremonies and rituals. The style of dress, symbols used in designs, colors in beadwork and other ornaments can help identify the wearer’s tribe or family. Specific aspects of regalia can also indicate the wearer’s political or marital status.
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New England Native Americans have a unique style of regalia different from other areas. One piece center-seam moccasins, porcupine quill, moosehair and floral beadwork appliqué, wampum belts, bracelets and headbands, brass and copper ornaments and certain kinds of featherwork are distinctive of New England. Traditionally in deer, elk, moose and other skins or hand-woven materials, Northeastern Native American Regalia now incorporates trade cloth, glass beads and other items of European origin.
Traditionally, regalia is set aside and worn only for special gatherings. Certain outfits or elements of clothing were undoubtedly worn only for particular ceremonies. Some regalia is sacred or has been ritually purified or blessed (“smudged” or wiped with the smoke of sacred herbs). Always seek permission before handling someone else’s special dress to avoid spiritual contamination of their regalia. Today, wearing regalia is a way to maintain Native American Heritage, to take pride in and pass on old traditions and help create new ones. Many traditional elements of pre-European contact regalia have been preserved since ancient times, but new styles of dance regalia evolved with the development of the Pow Wow festival.
Stand Together

Spiritual Reunion of the Condor and Eagle grows across Western Hemisphere. This Unifying Ceremony was held in Brazil to stand together in Unprecedented Unified Action to halt the abuse of our Mother Earth!
*Prophecy of Chief Crazy Horse*

*Prophecy of Chief Crazy Horse*
"Upon suffering beyond suffering; the Red Nation shall rise again and it shall be a blessing for a sick world. A world filled with broken promises, selfishness and separations. A world longing for light again. I see a time of seven generations when all the colors of mankind will gather under the sacred Tree of Life and the whole Earth will become one circle again. In that day there will be those among the Lakota who will carry knowledge and understanding of unity among all living things, and the young white ones will come to those of my people and ask for this wisdom. I salute the light within your eyes where the whole universe dwells. For when you are at that center
within you and I am that place within me, we shall be as one."
***This is a statement of Crazy Horse as he sat smoking the sacred pipe at Paha Sapa with Sitting Bull for the last time, four days before he was assassinated (Sept 1, 1877)
"Upon suffering beyond suffering; the Red Nation shall rise again and it shall be a blessing for a sick world. A world filled with broken promises, selfishness and separations. A world longing for light again. I see a time of seven generations when all the colors of mankind will gather under the sacred Tree of Life and the whole Earth will become one circle again. In that day there will be those among the Lakota who will carry knowledge and understanding of unity among all living things, and the young white ones will come to those of my people and ask for this wisdom. I salute the light within your eyes where the whole universe dwells. For when you are at that center
within you and I am that place within me, we shall be as one."
***This is a statement of Crazy Horse as he sat smoking the sacred pipe at Paha Sapa with Sitting Bull for the last time, four days before he was assassinated (Sept 1, 1877)
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