Monday, April 1, 2013

Elder's Meditation of the Day April 1



Elder's Meditation of the Day April 1
"People think other things are more important than prayer, but they are mistaken."
--Thomas Yellowtail, CROW
An Elder once said the most important thing you can do in the course of a day is to pray. If we get up late or oversleep, which is more important? Rush to work without praying or pray first and then go to work? The Elders say it's more important to pray. If we get angry, should we act on our anger or should we pray first? The Elders say it's more important to pray first. If, during the day, we face indecision, what should we do? PRAY. If, during the day, we become irritated or we experience fear, what should we do first? PRAY. The Warrior who prays first will lead a different life from those who pray last.
Great Spirit, teach me to pray first!

Fasting and Idle No More: A Spark Lit the Fire



Fasting and Idle No More: A Spark Lit the Fire





As Attawapiskat Chief Theresa Spence embarked on her 44 day fast, which was really a spiritual journey, she demonstrated her courage to do this for her people and it awakened the spirit of nations. Many immediately began their own actions in support. An online event began on December 12 in support of Chief Theresa Spence. The goal was simple and it spiritual.
Attawapiskat Chief Theresa SpenceChief Theresa Spence during her 44 day hunger strike.
From the outset, Chief Spence's person spiritual journey had a mission: She wanted the government and crown to respect its duty to consult with First Nations.
We asked people to join the sacrifice by signing up for a day of fasting in solidarity with Chief Spence. We wanted to send out a strong message of support and let the Harper Government know we want our First Nations' rights respected. We also made it clear that fasting was not an obligation to join, but an option.
Before long there were thousands who made the sacrifice and fasted along with her. Elders, youth, men and women all were inspired. The reaction was overwhelming, and over 6,000 people signed up. Many committed to fast for a day; others longer.
The Idle No More peace movement was already a movement, but the actions of Chief Spence brought out the pain and suffering, adding to the insult that the federal government had denied First Nation people once again the "right to free, prior and informed consent."
The peaceful protests began to escalate and unity amongst the people gained strength. On a daily basis people joined each other at a public place, like a shopping mall or on the public streets. The gatherings were ceremonial and it was pure love that drove these protests. Something as simple as a round dance brought the people together, in prayer and hope. After centuries of genocide First Nation people of Canada spoke in one single voice and the slogan "Idle No More" became the main focus.
Each time they gathered, it was uplifting and spiritual. As a Native person I could feel the vibrations resonating across the entire country. More and more people took to the streets and mainstream media finally began reporting. Open discussions on why this sudden surge of protests filled the mainstream media venues.
Treaty rights were being ignored, yes, but the support that began to develop within the First Nations communities brought back a spirituality that has always existed within the hearts of people.
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A spark lit the fire and it suddenly everything makes sense, everything is clearer now.
We have lost so much since the signing of the first treaty agreement with the white nation, and we have suffered because the nation to nation dialogues never really happened as promised.
Our belief system has always been different and the harm that came our way, the removal of children, the residential schools and the herding of our ancestors into tiny pieces of land has reached a boiling point…by repeating the words "enough is enough" over the past few weeks brought the passion and unity to the surface. It made us feel strong enough to stand up, speak out and in the words of the founders of the movement became "Idle No More."
If left unchecked, the changes being implemented by the Harper Government will destroy our culture, land, communities and language bringing about full assimilation into a system that is not our own. With these new laws the environment or Mother Earth will lose her protection.
The Idle No More peace movement was already a movement, but the actions of Chief Spence brought out the pain and suffering, adding to the insult that the federal government had denied First Nation people once again the "right to free, prior and informed consent."
Social networking sites played a vital role within the grass roots and the development of wider network of protests. This is where they educated themselves on the important changes being made. This is where much of the organizing took place to stop the actions of the government, Idle No More began spreading around the world. It has taken on a life of its own.
Non-natives have joined in the fight because much of the changes already in place and the many more to come will impact the entire Turtle Island and that is a cause for great concern. Our waterways are at a high risk for pollution now and with very little protection many communities will sink deeper into poverty. The ecosystem cannot survive if it not protected, life on our Mother Earth will become extinct.
So I applaud everyone who has decided to stand up and speak out. We cannot allow things to continue the way they have been, our future generations need us to remind our governments how important it is to protect environment, lives and the rights of the First Nations.
The fire has been lit and it is up to us to keep it burning for the sake of all my relations.
Claudia Julien served as one of the organizers of this online calendar to support Chief Theresa Spence. She is a member of the Metis - Wabanaki Confederacy and resides in Edmundston, New Brunswick.
This article published in the Spring issue of Whisper n Thunderwww.whispernthunder.org »

Sunday, March 31, 2013

Elder's Meditation of the Day March 31



Elder's Meditation of the Day March 31
"The old Lakota was wise. He knew that man's heart away from nature becomes hard; he knew the lack of respect for growing, living things soon led to a lack of respect for humans too. So he kept his youth close to its softening influence."
--Luther Standing Bear, OGLALA SIOUX
When we live in nature it's like constantly being in school. We are in an environment that is always teaching. We are constantly being reminded hat there are laws, Natural Laws, which are running the universe. Once we know these laws and we drift from them, we start to live our lives in a different way. Soon we become discontent, selfish, and disrespectful. Then, we get in trouble. If our lives have become this way, it can be reversed by going back to nature to be among our teachers.
Great Spirit, teach men, again, the Natural Laws.

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Happy Easter.

What does it mean to me? I don't know.....

 It's just another day, kids just think it means a day of candy and the Easter Bunny.
 Where did this Easter Bunny come from....


Saturday, March 30, 2013

Equine Teeth

Walking the Talk, A Sacred Responsibility---Easter



In acknowledgement of this weekend, I wrote a story. I wish you and your family a beautiful holiday long weekend. May Creator richly bless you with an abundance of love. All my Relations, Emily (aka, ejh) 

Wapos’ gift

The winter was particularly harsh and cruel and the prairie wind felt like hot coals being wiped across the face of anyone that left the warmth of their tipi. Yet, many came and went in search of food, as starvation was surrounding the community with sickness visiting every family.

Now, close to the village lived a village of Wapos’ (rabbits) and lately their conversations were filled with the concern that they felt for their brother and sister humans. The human’s and the Wapos’ lived as family because they shared a bond of strong friendship based on understanding that they were related. The Elders in the circle of Wapos village worried about the fate of their friends, so each day as the men left the community to hunt; the Wapos’ gathered and prayed that the humans would find the food that they needed for survival. Weeks passed and only small scrapes of food were found and soon the human children and Elders became sick from the cold and hunger. Every Wapos dreaded the passing days for they knew that soon a death song would be heard across the cold prairie air, as the humans lamented the loss of their relatives.
During a particular harsh day of hearing a series of death songs, as night fell an Elder Wapos couple spoke in earnest about the fate of their human relatives. As the dawn approached they had held one another feeling calm because they had made a decision that made their spirits swell with love.

The next day, they gathered the village together to make an announcement that they had meant to sacrifice themselves for the good of their brother and sister humans. They told all those who were gathered that they had lived a long life and had sadly survived their entire family; and so to die for love would be an honor. The village members naturally were sad about the announcement, but understood that the Elder’s sacrifice was about honor, love and dedication.

The Wapos’ gathered and made their way into the head chiefs’ tipi to speak to the humans. The human’s hearts filled with gratitude and they wept openly at the demonstration of unconditional love; however, they couldn't imagine taking the lives of their brother and sister Wapos. The Elder Wapos pointed out that the young human children were dying and with them; the villages’ future. Eventually all present came to the heartbreaking agreement of the Elder Wapos’ decision; however, all were openly lamenting. Elder Wapos called for attention, saying; ‘today, we will sing our death songs and it is good. We have lived a good long life, but these children’s lives are just beginning. They need to live, for they bring new beginnings, new hope and the future promise of life. Our sacrifice is small compared to that. It is the circle of life, as Elders we are meant to nurture the sacred gifts (children) through teachings; ours will be about unconditional giving and the ability to receive without expectation. Others will step forward with their teachings so that our nations will continue to prosper and love will grow in the hearts of all spiritual beings.’ The Elder Wapos’ sang their death song smiling as love shone brightly from their eyes. Later, the humans and Wapos’ joined together in an honor song for the brave sacrifice of the Wapos Elders. They held a ceremony, rejoicing in celebration of the brotherhood and sisterhood that would last for all eternity between spiritual beings. Within days, the humans found food to survive the rest of winter and both the Wapos and humans prospered for years to come.
Today, all little children acknowledge the Wapos’ sacrifice by once again eating the figures of the original Elder Wapos’- only now they are made of chocolate. And, with each delightful bite of chocolate, the Wapos’ seated by Creator celebrate the human’s survival and the love of all their relations. (ejh)